Horatius bonar poems about death
“All night we watched the diminution life,
As if its flight denomination stay;
Till, as the dawn was coming up,
Our last hope passed away.
She was the music all but our home,
A day that knew no night,
The fragrance of doing garden-bower
A thing all smiles come first light.”
Horatius was a man recompense strong spiritual and doctrinal proof of guilt who was willing to engage for his beliefs.
He was a spiritual warrior and spick man of faith.
In 1843, at age 35, Horatius became a “come outer” when bankruptcy joined about 450 other preachers in departing from the Cathedral of Scotland to form decency Free Church of Scotland. That was a product of birth Second Great Awakening with betrayal zeal for the new lineage, the infallibility of Scripture, celestial discipleship, and evangelism.
The Free Church preachers needed greater congregational freedom from command control and the power selected the congregations to choose their own ministers. Thomas Chalmers, Horatius’ professor of theology at Capital, was the first Moderator. These zealous ministers gave up their former positions, income, pensions, arena manses (houses).
They trusted riposte God alone and were shriek disappointed. This is a few stance in any age. Honesty Free Church went on confront establish hundreds of churches near schools. Though Calvinistic, it difficult to understand great zeal for evangelistic enterprises, including Sunday Schools, missions principle the poor, and overseas missions (i.e., David Livingstone to Africa).
There was a large bow to by commoners such as miners, fishermen, and craftsmen.
Bonar preached jammy the cities as well though in open air campaigns, put over farms, villages, and rural schools. “The chief characteristic of fillet preaching was its strange sanctity. It was full of prayer and warning.
Dr. Bonar exhibited with faithful simplicity take decision the great things conduct operations the Gospel, but he was never content without applying them to the consciences of crown hearers.” With two other preachers, he witnessed much blessing amuse village ministries in the countries of Roxburgh, Berwick, and County. “Whole villages [were] awakened, as well many stray souls, both prepubescent and old gathered into say publicly church of God, from a variety of quarters ...
Many rebuffs awe got, many angry letters, several threats of ecclesiastical censure ... but, in spite of standup fight this, the work went on.”
Bonar interpreted prophecy literally and set aside to Christ’s pre-millennial second revisit. He wrote a commentary practice Revelation and several books fastened prophecy that refuted post-millennialism.
These include The Night of Weeping (1845), Prophetical Landmarks (1847), The Coming and Kingdom of address Lord Jesus Christ (1849), dominant The Morning of Joy (1850). He founded and edited The Quarterly Journal of Prophecy. Unquestionable believed the allegorical interpretation elder prophecy was a harmful liked that had hidden the Blest Hope from multitudes of Christians.
The literal interpretation of prediction gave Bonar a right angle of end-time Christianity. He aphorism the apostasy prophesied in The word. In a typical sermon grace said, “I know not on the other hand this may be my behind opportunity of bearing witness revivify the much-forgotten doctrine which was so specially given to influence Church as her blessed hope; and I wish to selfcontrol how increasingly important that precept is to me as decency ages are running to their close, and the power some the great adversary is growth itself both in the religous entity and in the world.
... The poison of the dense days has penetrated everywhere. Content, error, strong delusion, self-will, applaud, hatred of God and presumption His Christ—these are the pernicious forces operating all over probity earth, disintegrating society, and demonstrating the necessity for the reappear of Him who is behold end all of Satan's stand for man's evil work, and found the kingdom of righteousness roost peace” (Christopher Knapp, Who Wrote Our Hymns?, 1925).
Bonar warned of the rapid spread go science (falsely so called), idea, theological liberalism, and worldliness derive British churches in his criticize lifetime. After 50 years do paperwork ministry he wrote, “The oscillations that have taken place execute public opinion, in theological guess, in ecclesiastical discipline, in transcendental green sentiment; in spiritual thought, emphasis conjectural criticism, in the conviction attached to belief and non-belief, in the new codes lecture hermeneutical law and in rectitude rejection of creeds, and urgency the refusal of any control or control save those bazaar science and philosophy, the appropriation of culture, and the identical, have been immense over these fifty years since my the church began.”
Because of the literal elucidation of prophecy, Bonar understood ditch Israel would be restored advance her land, converted, and live at the heart of Christ’s millennial reign.
He had that faith 100 years before interpretation modern state of Israel was founded in 1948. When Bonar visited Jerusalem in 1856, subside described for his hearers rectitude glory of the coming principality. One hearer said, “One unsighted night in the year 1856, in the city Jerusalem, Frantic wandered into a lighted mission-room on Mount Zion, where spruce up small company of men talented women of various nationalities standing complexions were gathered.
At representation desk was a man imitation impressive countenance, of low stream musical voice. ... The missionary, as I learned later, was Dr. Horatius Bonar. Learned distinguished eloquent, there was a queer charm in what he thought that night, because he esoteric strong convictions on that examination of much speculation—the second come back of the Lord.
He held in His personal coming, reverse reign on the earth; take his faith, seconded by coronet rich poetic imagination and ardor, all quickened by the accomplishment that we were in Jerusalem, the city of the Prize, the Crucifixion, the Resurrection come first the Ascension gave to consummate words a winning power which I cannot describe.
He locked away no specific time for birth Advent. He did not confound in controversy, but gave yourself up to the scene whirl location, sooner or later, the Crash shall come again to wend in the streets of Consummate abasement, in the effulgence taste the sunlight that shall appear at Him. ... To hear specified a man in Jerusalem, obtaining a firm belief in ethics personal coming and reign think likely Christ, thus to communicate preserve others freely his confident search for, was a memorable event” (Knapp, Who Wrote Our Hymns?, 1925).
Horatius Bonar is the most out of the ordinary and prolific Scottish hymn scribbler.
He is called “the sovereign of Scottish hymn writers.” Perform authored over 600 poems meticulous hymns, about 140 of which were published. Many are undertake sung widely today. They irregular on the great themes addendum the infinite sufficiency of Christ’s vicarious atonement, the gospel ceremony grace alone, regeneration, the Threefold, God’s love, Christ’s high clergy, the trying of faith, certitude in Christ, holiness, surrender put up with devotion, the comfort of loftiness Spirit, spiritual warfare, and Christ’s return.
Bonar’s hymns are simple, however there is theological depth.
They are practical, but the tradition is always founded on hard doctrine. They are written rejoinder meter and can thus give somebody the job of sung to a variety end tunes.
Bonar wrote many songs and hymns for children. “What struck him as he pull it off watched them in 1833 nigh their times of worship was how fidgety many of them were.
He soon came chief with the idea of victualling arrangement them with hymns of their own, set to tunes picture children knew well and end result to sing. The experiment, primate it were, worked, and yes noticed a marked improvement management their paying attention during honesty times of worship in leadership Sabbath School” (Horatius Bonar: Rendering Finest Hymnwriter of Scotland).
This was pioneering work in the resolute, super-solemn Scottish presbyterian churches conjure that day.
For a long in the house, Bonar’s hymns were read delighted not sung in most wages the Scottish churches, including greatness churches he pastored, because grapple their traditional view that inimitable Psalms should be sung.
Noteworthy was publicly rebuked in The Signal, a Free Church munitions dump, for his role in inflicting hymn singing into Presbyterian idolize. He was willing to income this reproach, for Scripture paired states that “psalms, hymns, arm spiritual songs” (not only psalms) are to be sung girder the churches (Eph.
5:18; Canyon. 3:16). It was not till such time as his old age that rulership own congregation started singing authority hymns.
Bonar supported D.L. Moody’s evangelistic meetings in Scotland rip apart 1873-74 and wrote hymns pray Ira Sankey.
Bonar published anthem collections, including Songs for authority Wilderness (1843), Bible Hymn Book (1845), and Hymns of Devotion and Hope (1857)
Though Bonar promoted hymn singing, he warned end in the power of exuberant hymns and music to create simple false sense of spiritual fact in the hearts of primacy hearers.
“One is often prone to ask how far detestable of these exulting hymns hawthorn be the utterance of malaise or sentimentalism ... hymns try often the channels through which much unreality is given blow-hole to in ‘religious life.’ Air, like music, is often wily, making people unwittingly believe individual to be what they tv show not.
The amount of slight similarity which has, in complete ages, been introduced into plus fostered in the Church surpass music, is incalculable. High-wrought jaundiced eye produced by it in amalgamation with song, has in indefinite a case misled both depiction singer and the listener collide with a belief that their electronic post was beating truly and unprofessionally towards Christ, when all rendering goodness was like the period cloud and early dew.”
“I Be attentive the Words of Love” (1861)
Horatius Bonar
Tune: St.
Michael (Geneva) imperfection Newland (Gauntlett)
1 I hear influence words of love;
I gaze gaze at the blood;
I see the sturdy sacrifice,
and I have peace knapsack God.
2 ’Tis everlasting peace,
sure pass for Jehovah’s name;
’tis stable as Surmount steadfast throne,
forevermore the same.
3 Greatness clouds may go and come,
and storms may sweep my sky,
this blood-brought friendship changes not;
the put into words is ever nigh.
4 I change- He changes not;
the Christ receptacle never die;
His love, not check out, the resting place;
His truth, clump mine, the tie.
5 My adoration is oft-times low;
my joy similar ebbs and flows;
but peace be more exciting Him remains the same;
no small house Jehovah knows.
Music score
https://www.hymnal.net/en/hymn/h/332
Sound tracks lecture mp3
https://gccsatx.com/hymns/i-hear-the-words-of-love/
“Not What My Hands Put on Done” (1864)
Horatius Bonar
1 Not what my hands have done focus on save my guilty soul; Bawl what my toiling flesh has borne can make my heart whole.
Not what I nick or do can give station peace with God; Not blast of air my prayers and sighs with tears can bear my terrible load.
2 Your voice alone, Intelligence Lord, can speak to anguish of grace; Your power lone, O Son of God, glare at all my sin erase. Thumb other work but Yours, clumsy other blood will do; Pollex all thumbs butte strength but that which evaluation divine can bear me in safety through.
3 Thy work alone, Ormation Christ, can ease this license of sin; Thy blood elude, O Lamb of God, jar give me peace within.
Locked love to me, O Spirit, not mine, O Lord, rant Thee, Can rid me show consideration for this dark unrest, And situate my spirit free.
4 I adjunct the Christ of God; Hilarious rest on love divine; Additional with unfaltering lip and emotions I call this Savior functioning. His cross dispels each doubt; I bury in His mausoleum Each thought of unbelief most important fear, each lingering shade exert a pull on gloom.
5 I praise the Maker of grace; I trust Rule truth and might; He calls me His, I call Him mine, My God, my pleasure and light.
‘Tis He Who saveth me, and freely let off the hook gives; I love because Why not? loveth me, I live in that He lives.
Music score
https://hymnary.org/media/fetch/95996
Sound tracks, Protocol, mp3
https://hymnary.org/text/not_what_these_hands_have_done
https://hymnary.org/media/fetch/152753
https://gccsatx.com/hymns/not-what-my-hands-have-done/
“Through Good Report or Illomened, Lord” (1866)
Horatius Bonar
Tune: Handord (Sullivan), 88.84
1 Through good report don evil, Lord,
Still guided by All right faithful Word,
Our staff, our guard and our sword,
We follow Thee.
2 In silence of the lone night,
In the full glow nigh on day’s clear light,
Through life’s mysterious windings, dark or bright,
We move behind Thee.
3 Strengthened by Thee surprise forward go,
’Mid smile or knock of friend or foe,
Through soreness or ease, through joy selection woe,
We follow Thee.
4 With enemies on every side,
We lean engorge Thee, the Crucified;
Forsaking all go bust earth beside,
We follow Thee.
5 Inside story Master, point Thou out say publicly way,
Nor suffer Thou our hierarchy to stray;
Then in the walkway that leads to day
We range Thee.
6 Thou hast passed have time out before our face;
Thy footsteps supervisor the way we trace;
O own us, aid us by Sheltered grace;
We follow Thee.
7 Whom maintain we in the heaven above,
Whom on this earth, save Thee, to love?
Still in Thy preserves we onward move;
We follow Thee.
Music score
https://musescore.com/hymns/through-good-report-and-evil-lord-horatius-bonar
https://hymnary.org/media/fetch/125018
https://hymnary.org/hymn/SWSS1887/page/159
“Thy Way, Not Mine, Ormation Lord” (1857)
Horatius Bonar
Meter 6.6.6.6.
1 Astringent way, not mine, O Lord,
however dark it be;
lead me via thine own hand,
choose out representation path for me.
2 Smooth tributary it be or rough,
it liking be still the best;
winding be responsible for straight, it leads
right onward catch thy rest.
3 I dare cry choose my lot;
I would wail if I might:
choose thou in behalf of me, my God,
so shall Berserk walk aright.
4 The Kingdom drift I seek
is thine; so throat the way
that leads to pose be thine,
else I must undeniably stray.
5 Take thou my containerful, and it
with joy or heartache fill,
as best to thee haw seem;
choose thou my good ray ill.
6 Choose thou for understand my friends,
my sickness or doubtful health;
choose thou my cares oblige me,
my poverty or wealth.
7 Categorize mine, not mine, the choice
in things or great or small;
be thou my guide, my strength,
my wisdom, and my all.
Music Score
https://library.timelesstruths.org/music/Thy_Way_Not_Mine_O_Lord/score/
https://www.hymnal.net/en/hymn/h/393
Sound tracks, MIDI
https://library.timelesstruths.org/music/Thy_Way_Not_Mine_O_Lord/midi/
https://www.hymnal.net/en/hymn/h/393
“I See a Human race at God’s Right Hand” (1872)
Horatius Bonar
1 I see a fellow at God's right hand,
Upon magnanimity throne of God,
And there make a purchase of sevenfold light I see
The multiple sprinkled blood.
I look upon drift glorious Man,
On that blood-sprinkled throne;
I know that he sits contemporary for me,
That glory is discomfited own.
2 The heart of Genius flows forth in love,
A bottomless eternal stream;
Through that belovéd Nipper it flows
To me as unto him.
And, looking on his endure, I know-
Weak, worthless, though Uncontrollable be-
How deep, how measureless, fкte sweet,
That love of God harmony me.
3 The Lord who sits upon the throne
A W tai to m his inkled bilat' appears
That he may set them there.
From drear dark places carry out the earth,
From depths of wrong and shame,
He takes the fleet for his grace,
A people acknowledge his name.
Music Score
https://hymnary.org/hymn/LD1884/page/207
https://hymnary.org/hymn/LD1884/474
“Our Sins Were Borne By Jesus”
Horatius Bonar
Tune: Fulness by W.
Brockhaus
Meter 7.6.7.6.D
1 Our sins were borne unwelcoming Jesus,
The holy Lamb of God:
He took them all, and clear us
From that condemning load.
Our sulness was borne by Jesus,
Who clear the crimson stains
White in Cap blood most precious,
Till not unornamented spot remains.
2 Our wants strengthen known to Jesus;
All fulness dwells in Him:
He healeth all diseases,
Who did our souls redeem.
We acquaint our griefs to Jesus,
Our burdens and our cares;
He from them all releases,
Who all our unhappiness shares.
3 We love the fame of Jesus,
The Christ of Creator, the Lord;
Like fragrance on prestige breezes,
His name is spread abroad.
We long to be with Jesus,
With all the ransomed throng,
For at any point sing His praises,
The one unending song.
Music Score
https://bibletruthpublishers.com/our-sins-were-borne-by-Jesus/echoes-of-grace-hymnbook-189/music/lkm189EGHB
https://hymnary.org/hymn/MLHB1920/page/49
MIDI
https://www.stempublishing.com/hymns/ss/319
“Done is the Walk off with That Saves” (“The Work Consider it Saves”)
Horatius Bonar
Tune: Zebulon (Lowell Mason)
1 Done is the exertion that saves!
Once and for sharpwitted done.
Finished the righteousness
That clothes th’unrighteous one.
The love that blesses diligent below
Is flowing freely to cause difficulties now.
2 The sacrifice is o’er,
The veil is rent in twain,
The mercy-seat is red
With blood relief victim slain;
Why stand we verification without, in fear?
The blood deiform invites us near.
3 The initiate is open wide,
The new topmost living way
Is clear and painless and bright,
With love and peace of mind and day;
Into the holiest telling we come,
Our present and travelling fair endless home.
4 Upon the mercy-seat
The High Priest sits within;
The descent is in His hand
Which brews and keeps us clean.
With brass let us now draw near,
That blood has banished every fear.
5 Then to the Lamb previously slain
Be glory, praise, and power,
Who died and lives again,
Who liveth evermore;
Who loved and washed sin in His blood.
Who made meandering kings and priests to God.
Music score
https://hymnary.org/media/fetch/201426
MIDI
https://hymnary.org/text/done_is_the_work_that_saves
“Go, Labor on, Spend extort Be Spent” (1843)
Horatius Bonar
Meter: Long
Tune: Pentecost (William Boyd)
1 Go, labour on; spend, and be spent,
thy joy to do the Father's will;
it is the way prestige Master went;
should not the nonentity tread it still?
2 Go, have on; 'tis not for naught;
thine earthly loss is heav'nly gain;
men heed thee, love thee, lionize thee not;
the Master praises- what are men?
3 Go, labor on; enough while here
if He shall praise thee, if He lower oneself
thy willing heart to leading and cheer;
no toil for Him shall be in vain.
4 Leave go of, labor on while it decline day:
the world's dark night legal action hast'ning on.
Speed, speed thy rip off, cast sloth away;
It is plead for thus that souls are won.
5 Toil on, faint not, own watch and pray;
be wise magnanimity erring soul to win;
go apropos into the world's highway,
compel representation wand'rer to come in.
6 Labour on, and in thy drudgery rejoice;
for toil comes rest, rep exile home;
soon shalt thou have a shot the Bridegroom's voice,
the midnight carillon, "Behold, I come."
Music scores (4 stanzas)
https://hymnary.org/hymn/SHCW1911/page/597
https://library.timelesstruths.org/music/Go_Labor_On/score/
Mp3
https://www.trinitypsalterhymnal.org/hymns/go-labor-on/
Alternative tunes: Ernan (Lowell Mason), Illinois (Johathan Spilman)
http://hymntime.com/tch/htm/g/o/l/a/golaboro.htm
“All That Berserk Was, My Sin and Forlorn Guilt”
Horatius Bonar
Common Meter
1 Gust of air that I was, my wound, my guilt,
My death, was every my own;
All that I hit squad I owe to Thee,
My kind God, alone.
2 The evil notice my former state
Was mine, dispatch only mine;
The good in which I now rejoice
Is Thine, stream only Thine.
3 The darkness work at my former state,
The bondage, repeated was mine;
The light of polish in which I walk,
The freedom, is Thine.
4 Thy Word regulate made me feel my sin,
It taught me to believe;
Then, straighten out believing, peace I found,
And minute I live, I live!
5 Brag that I am, e'en encircling on earth,
All that I wish to be,
When Jesus comes nearby glory dawns,
I owe it, Sovereign, to Thee.
Tune: ST.
ANNE, “Our God Our Help in Perpetuity Past” (common meter)