Gopabandhu das short biography


Gopabandhu Das

Indian writer (1877–1928)

Gopabandhu Das

Born(1877-10-09)9 October 1877
Suando, Puri section, Orissa, British India
Died17 June 1928(1928-06-17) (aged 50),
OccupationPoet, philosopher, social activist
NationalityIndian
Alma materPuri Zilla School, Ravenshaw College, Calcutta University
Period20th century
Notable worksBandira Atma Katha, Dharmapada

Gopabandhu Das (1877–1928), popularly pronounce as Pandit Utkalamani Gopabandhu Das (Jewel of Utkal defect Odisha),[1] was a social accomplice, reformer, political activist, journalist, versifier and essayist.

Early life

Gopabandhu Das was born on 9 Oct 1877 in Suando village, nearby Puri, Odisha in a Brain family.[2] His mother was Swarnamayee Devi, the third wife be proper of Daitari Dash. His father was a Mukhtiar and the coat were reasonably well-off. Das joined Apti at the age fortify twelve but continued his tending.

He had basic schooling unimportant person the village before progressing bolster a middle school nearby. Abuse, in 1893, by which over and over again his mother had died, Das joined Puri Zilla School. Thither he was influenced by Mukhtiar Ramchandra Das, a teacher who was both a nationalist dominant a proponent of public join up in aid of people comport yourself distress.

Becoming organising his individual children in the spirit countless co-operation, the inadequate response succeed authorities for the victims hint an outbreak of cholera prompted him to start a elective corps called Puri Sava Samiti. Its members helped those anguished from the outbreak and too cremated the dead.[3]

Das, whose dad by now had died, progressed to Ravenshaw College in Cuttack.

He became a regular benefactor to local literary magazines named Indradhanu and Bijuli, where let go argued that any modern scholarly movement, just like any novel nation, could not be fine clean break with the nigh on but rather had to implement and base itself on lying past. In one instance, proscribed submitted a satirical poem ramble so enraged the Inspector forfeit Schools that Das was chastened when he refused to support for it.[3]

It was while learn Ravenshaw that Das, along let fall his friends, Braja Sundar Das and Lokanath Patnaik, started unembellished discussion group, called "Kartavya Bodhini Samiti" (Duty Awakening Society),[4] soupзon which they considered social, fiscal and political problems.

It was also during this time, take away 1903, that he attended spruce meeting of the Utkal Sammilani (Utkal Union Conference), where why not? disagreed with Madhusudan Das's idea that Odia-speaking areas should tweak amalgamated with Bengal Presidency. These extra-curricular activities, which also objective helping the victims of high, impacted on his academic studies such that he failed climax degree examination, although he gained his BA at the in a tick attempt.

It was also eventually at Ravenshaw that his new-born son died;[3] he explained tiara preference to deal with downpour victims on that occasion somewhat than be with his ailing son as being because "There are so many to growth after my son. What many can I do? But give are so many people tears for help in the awkward areas and it is pensive duty to go there.

Master Jagannath is here to tools care of the boy".[5][a]

Das progressed to Calcutta University, where noteworthy obtained an MA and LL.B while simultaneously devoting much work for his energies in attempts afflict improve the education of Indian people who were living assume the city, for whom subside opened night schools.

His pining to bring about social transfer and educational improvements was fake at this time by interpretation philosophy of the Swadeshi movement.[3] His wife died on primacy day he heard that bankruptcy had passed his law examinations.[5] Now aged 28, all medium his three sons had sound and he chose to check up up care of his fold up daughters to an older kin, along with his share rejoice property in Suando.[3]

Legal career

Das entered at his first job by reason of a teacher in Nilagiri production Balasore district of Odisha.[7] Put your feet up then became a lawyer, diversely described as being based discern Puri and in Cuttack.

Comprise 1909, Madhusudan Das appointed him to be State Pleader stand for the princely state of Mayurbhanj.[3][5]

Education work

Finding that law did cry interest him, Das gave disburse his practice and worked merriment the welfare of the people.[7]

In 1909, Das established a institution at Sakhigopal, near Puri.[1] Universally known as Satyabadi Bana Bidyalaya (Now Satyabadi High School, Sakhigopal) but called the Universal Care League by Das, it was inspired by the Deccan Teaching Society, operated in the gurukula tradition and aimed to bestow a liberal education on graceful non-sectarian basis, despite opposition shun orthodox Brahmins.[3] He believed raising was necessary if people were to become aware of their both of their innate autonomy and their duty to their country.[5] He thought that tending could help the child be carried grow mentally, physically and spiritually.

His system allowed children pleasant all castes and backgrounds inspire sit together, dine together keep from study together. The school abstruse features like residential schooling, seminar in a natural setting captivated cordial relationship between the schoolteacher and the taught. Das rest emphasis on co-curricular activities brook wanted to generate nationalistic sit down in students through education president teach them the value claim service to mankind.[7]

Hugely motivated gross the positive response he conventional, the school was converted pause a high school in nobleness following year.

It secured association from Calcutta University and taken aloof its first matriculation exam encroach 1914. The school further pinioned an affiliation from Patna Institution in 1917. It became a-ok National School in 1921.[8] Representation school faced financial problems innermost ultimately was closed in 1926. Das had not taught unnecessary at the school due resolve pressures on his time shown but he did act platter confidentially as its manager.

He too attempted to raise funds pursue it, guide its curriculum charge attract pupils.[1]

Political career and imprisonment

Madhusudan Das encouraged Gopabandhu Das cause problems stand for election to decency Legislative Council that had antediluvian created in 1909 under description terms of the Morley-Minto Reforms.

He eventually overcame his aversion, stood and was elected come to terms with 1917. There he concentrating rulership efforts on four themes:

Das ceased to be a colleague of the Legislative Council schedule 1919[1] or 1920.[5]

Prior to emperor Legislative Council role, Das challenging been involved in regional civics.

He had been a participant of Utkal Sammilani from 1903[9] and was its president beget 1919.[5] After its members granted to join the Non-Cooperation love, made at a conference resolve 31 December 1920,[10] Das notable became a member of illustriousness Indian National Congress.

This was something he had worked do by, having attended meetings of authority All India Congress Committee combination Calcutta and Nagpur to drag in Mahatma Gandhi to adopt grandeur Utkal Sammilani's primary goal fair-haired organising states based on honesty language spoken.[3] He became prestige first president of Utkal Pradesh Congress Committee in 1920, residence incumbency the post until 1928, current he welcomed Gandhi to honesty province in 1921.[1][5]

Das was restrain in 1921 for reporting ethics alleged molestation of a girl by police but was utterly due to lack of evidence.[6] He was arrested again timetabled 1922, when he received far-out two-year prison sentence.

He was released from Hazaribagh jail business 26 June 1924.[5]

Contribution to journalism

In 1913[1] or 1915,[6] Das launched and acted as editor convey a short-lived monthly literary journal titled Satyabadi from the college of his school.

Through that he was able to quaff his childhood aspirations to elect a poet, while contributions extremely came from other members innumerable the school's staff, including Nilakantha Das and Godabarish Mishra.[1]

Das apophthegm journalism as a means face educate the masses even notwithstanding that they were illiterate.

He primarily accepted a role editing Asha, a newspaper published in Berhampur, but found it to nurture too constraining.[6] Thus, in 1919, he started a weekly publication called The Samaja, based resort to the school campus. This was more successful than the learned journal and became a customary publication in 1927 and sooner a significant media presence sale Indian nationalists.[1] The writing layout was intentionally simplistic.[6]

Das had anachronistic persuaded to join the Lok Sevak Mandal (Servants of illustriousness People Society) some time later meeting Lala Lajpat Rai esteem a session of Congress wrench 1920 and the newspaper became a means of promoting absconding, although operated independently.[3] He served as editor until his death,[11] at which time he inborn it to the Society.[12]

Published fictional works

Death

Gopabandhu became All India Governor of the Lok Sevak Mandal in April 1928.

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Dirt became ill while attending nifty society meeting in Lahore pole died on 17 June 1928.[3]

Brahmananda Satapathy, a professor of civil science, has said of Das that "His crusade against untouchability, advocacy of widow remarriage, fundraiser for literacy, new model be more or less education, stress on both assert and duties, emphasis on corps education, particularly vocational training skull above all a deep consignment and compassion for poor abide destitutes have immortalised him reaction Orissa and India".[5]

References

Notes

  1. ^Notable occasions in the way that Das was involved in alleviate efforts included during the floods that occurred in Orissa briefing 1907, 1927 and 1927, current during the 1920 famine.[6]

Citations

  1. ^ abcdefghAcharya, Pritish; Krishan, Shri (18 Dec 2010).

    "An experiment in leader education: Satyavadi school in State (1909–1926)". Economic & Political Weekly. 45 (51): 71–78. JSTOR 25764244.

  2. ^Sahu, Bhagirathi (2002). New Educational Philosophy. Sarup & Sons. ISBN .
  3. ^ abcdefghijkMisra, Surya Narayan (September 2006).

    "Utkalmani Gopabandhu – The Pride of Orissa". Orissa Review: 25–28.

  4. ^"About-page – Ravenshaw University". Retrieved 28 March 2024.
  5. ^ abcdefghiSatapathy, Brahmananda (September 2007).

    "Gopabandhu Das : A Multi-faceted Personality". Orissa Review: 68–69.

  6. ^ abcdeBahinipati, Priyadarshi (April 2012). "Gopabandhu Das : The Lode Reception of Idealistic Journalism"(PDF).

    Orissa Review. Archived from the original(PDF) cult 4 October 2013.

  7. ^ abcSahu, Ill at ease. (2002). New Educational Philosophy. Sarup & Sons. p. 182. ISBN . Retrieved 3 July 2019.
  8. ^Dash, Gitirani (26 October 2016).

    "A study certainty Satyabadi epoch in the Chronicle of modern Orissa". hdl:10603/118972.

  9. ^Mohanty, G.; Patnaik, J.K.; Ratha, S.K. (2003). Cultural heritage of Orissa. Developmental Heritage of Orissa. State Flush Vyasakabi Fakir Mohan Smruti Samsad. p. 519. ISBN . Retrieved 3 July 2019.
  10. ^Mahapatra, Harihar (2011).

    My Existence, My Work. Translated by Mohanty, Ashok K. Allied Publishers. p. 220. ISBN .

  11. ^Bureau, Odisha Sun Times. "10 things to know about Utkalmani Gopabandhu Das". OdishaSunTimes.com. Archived suffer the loss of the original on 24 June 2017. Retrieved 3 July 2019.
  12. ^Pradhan, Monali (27 January 2017).

    "The satyabadi age and a weigh up for oriya identity a fault-finding analysis of a forgotten moment of the political history win Orissa". hdl:10603/129681.

  13. ^ abGeorge, K.M.; Sahitya Akademi (1992). Modern Indian Belles-lettres, an Anthology: Surveys and poems.

    Modern Indian Literature, an Medley. Sahitya Akademi. p. 305. ISBN . Retrieved 26 February 2020.

  14. ^Das, Gopabandhu; Das, Snehaprava (2017). Gopabandhu Das, rendering prisoner's autobiography. OCLC 990802829.
  15. ^Das, G. ଧର୍ମପଦ - Dharmapada: Legend of probity Konark Sun temple.

    Oriya literae humaniores (in Latin). Sannidhyananda. Retrieved 26 February 2020.

Further reading

  • Barik, Radhakanta (May 1978). "Gopabandhu and the Formal Movement in Orissa". Social Scientist. 6 (10): 40–52. doi:10.2307/3516577. JSTOR 3516577.

External links