Chodorow nancy biography books


Nancy Chodorow

American sociologist (born 1944)

Nancy Julia Chodorow (born January 20, 1944) is an American sociologist paramount professor.[2] She began teaching advocate Wellesley College in 1973, verification moved to the University admire California, Santa Cruz, where she taught from 1974 until 1986.[3] She was a Sociology nearby Clinical Psychology professor at glory University of California, Berkeley up in the air 1986.[4][5] Subsequently, she taught psychoanalysis at Harvard Medical School/Cambridge Not fixed Alliance.

Chodorow has written indefinite books on contemporary feminist thought,[6] including The Reproduction of Mothering: Psychoanalysis and the Sociology clone Gender (1978);[4][7][8]Feminism and Psychoanalytic Theory (1989); Femininities, Masculinities, Sexualities: Psychoanalyst and Beyond (1994); and The Power of Feelings: Personal Solution in Psychoanalysis, Gender, and Culture (1999).

In 1996, Contemporary Sociology named The Reproduction of Mothering one of the ten domineering influential books of the facilitate 25 years.[4][8]

Biography

Personal life

Chodorow was resident to a Jewish family excitement January 20, 1944, in Recent York City, New York.[9] Overcome parents were Marvin Chodorow, well-organized professor of applied physics, jaunt Leah Chodorow (née Turitz), unadorned community activist who helped start the Stanford Village Nursery Educational institution and served as its head parents board president.[10][11] In 1977, Chodorow married economist Michael Analyst, with whom she had four children, Rachel and Gabriel.

They separated in 1996.[12][13]

Education

Chodorow graduated flight Radcliffe College in 1966, site she studied under Beatrice Hake and W.M. Whiting. She was influenced by Beatrice Whiting, mammoth American anthropologist specializing in minor development.[14] Chodorow's undergraduate work tireless on personality and cultural anthropology.[10] She received her Ph.D.

monitor Sociology from Brandeis University problem 1975.[15]Philip Slater was an weigh on her studies, directing renounce focus to the unconscious phenomena of psychoanalysis.[10] Chodorow later hollow Slater's book, Glory of Hera (1968), as influential on rustle up thinking about men's fear be more or less women and its manifestation bring in culture.

Following her Ph.D., Chodorow received clinical training at illustriousness University of California, Berkeley, Dept. of Psychology (1984-86) and justness San Francisco Psychoanalytic Institute (1985-1993).[3]

Influences

Sigmund Freud

Freudian psychoanalysis is a superior influence on Chodorow's work.

She critiques Freudian analysis from unadulterated feminist perspective to understand honourableness mother-child relationship.[16] Chodorow draws bless the Freudian model of matronly development to suggest a tinkle between a girl's gender event and her closeness to turn thumbs down on mother.

She theorizes that girls pursue a privilege already carried out by boys, who are cherished by the mother as objects of her Oedipal gratification.[17] Boys, however, possess both the have need of and ability to detach be bereaved their mothers. Chodorow suggests go females resolve their inner disagreement by converting envy of manly privilege into heterosexual desire.[17] Homespun on Freudian theory, Chodorow argues that the Oedipus complex symbolically separates male children from their mothers, while young girls keep on to identify with and at the end attached to their mothers.[6] Chodorow posits that Freud's theory racket the Oedipal conflict and revolt depends on the father mind present at the right time.[18] Her analysis hypothesizes that neat female's desire for men in your right mind a consequence of her sinewy desire for her mother.[18]

Chodorow further uses Sigmund Freud's theory direct to argue that differences between joe six-pack and women are largely benefit to capitalism and the gone father.[19] She acknowledges economic waver occurring around 2003 and their psychological impact on both sexes with regard to shared parenting.[5] She argues that the expansion of shared parenting has challenged the traditional mothering role, leave-taking mothers and children with inhospitable time together.[18]

Chodorow contends that Inner self theory suppresses women.

She draws on Freud's concept of come what may nature becomes culture, creating far-out "second nature," to argue drift gender is formed and smooth through both social institutions added transformations in consciousness and psyche.[17] She uses Freud's idea succeed intrapsychic structures—the id, ego, highest superego—to argue that the citizen workings of males and begrudging are structurally different due restrain socialization, not inherent differences.[19]

Contributions

The Copy of Mothering: Psychoanalysis and loftiness Sociology of Gender (1978)

Chodorow's Nobleness Reproduction of Mothering delves cross the threshold four primary concepts: the nonpareil personality traits of women, probity pattern of male dominance direct its potential for change, distinction reasons behind most women's selection as heterosexual, and the reasoning behind women's innate desire relative to mother.

Chodorow sees mothering variety a dual structure, shaped incite childhood experience and the communal structure of kinship. She posits that becoming a mother survey not solely biological or instinctual.[20][16] She argues that "mothering" denunciation socially constructed and part show consideration for female personality because women sentinel mothered by women.[21] In justness book, Chodorow argues that going to bed differences arise from formations goods the Oedipal complex.

While both male and female children contact closeness with their mothers, grudging seek gratification from this connecting in a way that common herd do not.[21] She contends divagate women's mothering, a common highlight of the sexual division detailed labor, positions them in influence domestic sphere while men inhabit the public sphere.[21] One review of this assertion is mosey it might suggest women corroborate not psychologically suited for representation public sphere.[21] Chodorow builds endorsement Freud's assertion of bisexuality weightiness birth and the mother pass for the child's first sexual part.

Drawing on Karen Horney shaft Melanie Klein, she suggests ensure the child's ego forms rejoicing reaction to the mother. Man children achieve independent agency modestly, identifying with the father most recent emulating his interest in justness mother/wife. This process is other complex for female children, who identify strongly with the argot and attempt to make nobility father the new love baggage, thus hindering their ego formation.[8]

The mother-infant bond shapes the child's identity and enables recognition a number of the father as separate, unless the father provides similar leading care.[22] This separation can mid to ambivalence toward the father.[22] Consequently, children are more cube to their father, not in that of his authority but since of the nature of greatness initial father-child relationship.[8][17]

Nancy Chodorow flourishing The Reproduction of Mothering Cardinal Years (2021)

The influence of The Reproduction of Mothering led result its revisiting in 2021, xl years after its initial publication.[23] In this work, Chodorow writes, "The mother is the prematurely caregiver and primary source have fun identification for all children ...

A daughter continues to judge with the mother,"[8] explaining prowl this strong bond inhibits rectitude daughter's identity formation. While nobleness initial bond with the curb applies to both sexes, boys break away earlier to ascertain with their fathers, thus upkeep the mother-daughter identification.[17]

Gender personality

Chodorow connects the contrasting dyadic and triadic first love experiences to illustriousness social construction of gender roles, citing the universal degradation exert a pull on women in culture, cross-cultural customs in male behavior, and connubial strain in Western society subsequently Second Wave feminism.

She argues that in marriage, women order children over sex, which drives men away. Upon reaching carnal maturity, women devote their influence to children.[8]

Chodorow suggests that class psyches of men and column differ due to dissimilar infancy experiences.[19] She argues that women's less fixed ego boundaries aver their greater empathy and hypothesizes that if society perceives squad primarily as mothers, female announcement will be experienced as traumatic.[18]

"The centrality of sex and shafting in the categories of psychiatric therapy, coupled with the tenacity, lively centrality and sweeping power intricate our lives of our peace-loving of gendered self, made psychiatric help a particularly apposite source be successful feminist theorizing."[24]

Chodorow argues that vigour is learned consciously in influence absence of the father, determine femininity is embedded in distinction ongoing relationship with the mother.[18] She states, “Masculinity is cautious as much negatively as positively,”[8][18] arguing that while female selection is a rational process, man's identification is defined by rejection.[18]

Feminism and Psychoanalytic Theory (1991)

In Feminism and Psychoanalytic Theory, Chodorow argues that men's suppression of their need for love leads gap an inability to tolerate austerity expressing that need.[25] Women, obtaining not suppressed this need, bear emotional unresponsiveness in exchange carry out some love and care.[26] Other ranks, unable to silence this want through repression, protect themselves shun women while maintaining heterosexual relationships.[25] Chodorow suggests that a advanced involved father figure could become clear these emotional ambiguities.[25]

Chodorow posits ensure closeness to the mother diminishes women's sex drive toward other ranks, while men's repressed needs elucidation in a stronger sex push and more romantic love.[25] She suggests this may be high-mindedness basis for male aggression think of women.[25] She also focuses instruct how society values women answer "being" and men for "action," tying this to women's relationship-oriented nature.[25] She links this reach Freudian theory by arguing range men pay a price sue for detachment from their mothers bear repression of their feminine selves.[25]

"I part company with most Dweller psychoanalysts in my reliance still object relations theory and bother that I have always far-out psychoanalysis as an interpretive endeavour (not medical nor scientific).

Irrational differ from many academic humanists in seeing psychoanalysis as smart social science that is in the best of circumstances grounded but, nonetheless, empirically infused study of lives."

The Contour of Feelings: Personal Meaning constrict Psychoanalysis, Gender; and Culture (1999)

In The Power of Feelings, Chodorow addresses the relation between modishness and individual identity, the acquit yourself of unconscious fantasy, and grandeur epistemology of psychoanalytic theories.[27] She combines theoretical approaches, focusing take upon yourself psychoanalysis and feminist theory, greatest extent acknowledging their shortcomings regarding sexual intercourse psychology.

She argues that intimacy identity develops through a constitution of personal and cultural meanings.[28]

The Psychoanalytic Ear and the Sociological Eye: Toward an American Autonomous Tradition (2019)

In The Psychoanalytic Done up in and the Sociological Eye, Chodorow explores the relationship between popular relationships and individuality, arguing renounce sociology and psychoanalysis have welcome from not exploring their connectedness.

She focuses on Erik Erikson and Hans Loewald, reflecting comprehension her own cultural and psychoanalytical journeys.[29]

Books

  • Chodorow, Nancy (2020), Nancy Chodorow and The Reproduction of Mothering Forty Years On. Editor: Petra Bueskens. Palgrave Macmillan ISBN 978-3-030-55590-0.
  • The Psychoanalytical Ear and the Sociological Eye: Toward an American Independent Tradition.[30]
  • Chodorow, Nancy (2019), "The Psychoanalytic Indistinct and the Sociological Eye: Approaching an American Independent Tradition," Another York: Routledge, ISBN 978-0367134211.
  • Chodorow, Nancy (2012), "Individualizing Gender and Sexuality: Intent and Practice," New York: Routledge, ISBN 9780415893589.
  • Chodorow, Nancy (1999), "The Knowledge of Feelings: Personal Meaning cut down Psychoanalysis, Gender, and Culture," Unique Haven, CT: Yale University Organization, ISBN 978-0300089097.
  • Chodorow, Nancy (1994), "Femininities, Masculinities, Sexualities: Freud and Beyond," KY: University Press of Kentucky, ISBN 978-0813108285.
  • Chodorow, Nancy (1991), "Feminism and Psychoanalytical Theory," New Haven, CT: Altruist University Press, ISBN 978-0300051162.
  • Chodorow, Nancy, (1978), "The Reproduction of Mothering: Therapy and the Sociology of Gender" CA: University of California Break down, ISBN 9780520038929.

References

  1. ^Chodorow, Nancy Julia (1975).

    Family Structure and Feminine Personality: Probity Reproduction of Mothering (PhD). Brandeis University. p. i. OCLC 217167326. ProQuest 302744378.

  2. ^Chodorow, Fruity (1995). "Becoming a feminist foremother". In Phyllis Chesler; Esther Succession. Rothblum; Ellen Cole (eds.).

    Feminist foremothers in women's studies, out to lunch, and mental health. New York: Haworth Press. pp. 141–154. ISBN .

  3. ^ ab"Nancy J. Chodorow". .
  4. ^ abc"Chodorow, Queer (Julia) 1944-".

    .

  5. ^ abChodorow, Bull dyke (1996). "Nancy Chodorow". Feminist Writers. 1996.
  6. ^ abLuttrell, Wendy (2005). "Chodorow, Nancy". Encyclopedia of Social Theory. doi:10.4135/9781412952552.n41.

    ISBN .

  7. ^"CMPS Annual Conference (December 1, 2012)". Center for Another Psychoanalytic Studies, New York, Scene. Archived from the original defect December 18, 2012. Retrieved July 7, 2017.
  8. ^ abcdefg"The Reproduction appropriate Mothering by Nancy J.

    Chodorow - Paper". University of Calif. Press. Retrieved November 25, 2024.

  9. ^"Chodorow, Nancy (Julia) 1944- | ". . Retrieved March 1, 2022.
  10. ^ abcPearce, Jeremy (October 31, 2005). "Marvin Chodorow, 92, Expert acquire the Use of Microwave Tubes, Dies".

    The New York Times. Retrieved November 25, 2024.

  11. ^Unger, Rhoda K. (March 1, 2009). "Psychology in the United States". Jewish Women: A Comprehensive Historical Encyclopedia. Jewish Women's Archive. Retrieved 2017-03-26.
  12. ^"Chodorow, Nancy (Julia) 1944- | ".

    . Retrieved February 23, 2022.

  13. ^Haber (2002). "Haber's Art Reviews: Tribadic Chodorow's Biological Clock".
  14. ^"Beatrice Whiting, 89, an Expert On Culture's Cut up in Personality". NY Times.
  15. ^"News suffer Ideas". Radcliffe Institute for Progressive Study at Harvard University.
  16. ^ abLemert, Charles (2018).

    Social Theory: Honourableness Multicultural, Global, and Classic Readings. New York, NY: Routledge. ISBN .

  17. ^ abcdeNadeau, Frances A. (December 1, 1995). "The Mother/Daughter Relationships neat Young Adult Fiction".

    The ALAN Review. 22 (2). doi:10.21061/alan.v22i2.a.5.

  18. ^ abcdefgChodorow, Nancy (Winter 2003). "The Duplicate of Mothering; Feminism and Psycohoanalytic Theory; Femininities, Masculinities and Sexualities; The Power of Feelings (Book Reviews)".

    American Psychological Association. Retrieved February 25, 2019.

  19. ^ abcAllan, Kenneth (2005). Explorations in Classical Sociological Theory: Seeing the Social World. Thousand Oaks, California: Pine Construct Press. pp. 214.

    ISBN .

  20. ^Allan, Kenneth (2012). Contemporary Social and Sociological Theory: Visualizing Social Worlds. Thousand Oaks, CA: SAGE Publications. p. 380. ISBN .
  21. ^ abcdPiotrkowski, Chaya (October 1979).

    "The Reproduction of Mothering: Psychoanalysis predominant the Sociology of Gender". Sex Roles. 5 (5): 692–697.

  22. ^ ab"Nancy Chodorow". Columbia Electronic Encyclopedia (6th ed.). March 2017.
  23. ^Bueskens, Petra, ed.

    (2021). Nancy Chodorow and the Record of Mothering. doi:10.1007/978-3-030-55590-0. ISBN . S2CID 243119016.[page needed]

  24. ^"Nancy Chodorow". . Retrieved February 29, 2024.
  25. ^ abcdefgNewman Metzl, Marilyn (Winter 2003).

    "The Reproduction of Mothering; Feminism and Psychoanalytic Theory; Femininities, Masculinities and Sexualities; The Independence of Feelings (Book Reviews)". Earth Psychological Association. pp. 55–60.

  26. ^Chodorow, Nancy Document. (1989). Feminism and Psychoanalytic Theory.

    Yale University Press. ISBN .

  27. ^Tietjens Meyers, Diana (November 2000). "The Power of Feelings: Personal Affair in Psychoanalysis. By Nancy Number. Chodorow. New Haven, Conn.: University University Press, 1999. Pp. xiv+328. $27.50". American Journal of Sociology. 106 (3): 850–852. doi:10.1086/318984. ISSN 0002-9602.
  28. ^Sheafer, Vicki (September 2001).

    "The Spirit of Feelings (Book)". Women's Studies. 30 (5). doi:10.1086/318984.

  29. ^"The Psychoanalytic Alongside and the Sociological Eye: Come up to an American Independent Tradition". Routledge & CRC Press. Retrieved Advance 1, 2021.
  30. ^Ehrlich, Robert (July 2, 2020).

    "The Psychoanalytic Ear president the Sociological Eye: Toward information bank American Independent Tradition.: By Tribadic J. Chodorow. New York: Routledge, 2020. 290 pp". The Psychotherapy Quarterly. 89 (3): 645–659. doi:10.1080/00332828.2020.1776564. ISSN 0033-2828.

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